mah [none/use name]

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  • 13 Posts
  • 36 Comments
Joined 2 years ago
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Cake day: August 21st, 2023

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  • My opinion: people need to chill. and also to understand that English is used by different people in various contexts. Not everybody grasps the subtleties of the language. For instance, if discussing something like “a product highly recommended for our discreet female audience” or stating “no problems have been encountered in the department for female prisoners” is considered appropriate, somebody might feel that writing “To look at a female’s behind” (as seen in the original r/therewasanattempt post) is also acceptable. And it’s no big deal.

    Also, it’s a typical Anglo-Saxon harry potteresque LIB magical thinking, and obsession, with language, magic words and formulations. Censoring words just make them stronger. Stop being fucking puritains stupid ameriremoved. Scarlet letters never work. Changing words doesn’t change the world, activism about language is just LIB slacktivism to feel smug and superior, and ultimately keeping the status quo as it is.





  • Communism is usually associated with historical materialism, the theory that everyone here is trying to explain to you. However, there have been other forms of socialism before and after Marx. You might find interesting Henri de Saint-Simon and his theories, Paul Lafargue, or for another, more recent example of non-Marxist socialist, Karl Polanyi.

    If you don’t believe in Marxism, that’s okay. But you need to study it first, and based on your original post, it might require some more time, patience, and reading.



  • “but I just don’t see what part of it requires belief in an objective world of matter.”

    that’s not what materialism means, at least in marxist therm. materialism means humans facts are dependent on space and time, so to say. so, the relationships of productions, are historically connoted and situated in space. that’s why we are materialists. historical materialists.

    we reject idealism: we don’t believe that culture is the engine of history, for example. we reject all forms of idealism, we reject the “idea” of state (for example), the state for us is a product of the relationships of production . we believe material relationships of production are the engine of history.

    that’s a very synthetic answer. but the point is: materialism is not primarily concerned with physical objects or “things.” Instead, it centers on the intricate interplay of historical and spatial contexts in shaping human realities.








  • Yes, Polanyi was not a Marxist, and literally nobody would say he was. He had distanced himself from Marxism at a personal level after an initial flirtation with it in his youth. Polanyi turned away from Marxism in the years leading up to the First World War.

    Certainly, he was somewhat of a socialist, though his theory differed significantly from Marxism. His theory revolved around conflict, similar to Marx’s theory; however, the terms, dynamics, and mechanisms were all distinct. Upon rereading “The Great Transformation,” it becomes clear that the second Karl (Polanyi) had deviated considerably from the first Karl’s (Marx) fundamental insights on various critical points: the emergence of capitalism, the origins of the Industrial Revolution, the dialectics of commodification, the exploitation of labor, concepts of value and money, class power, and class struggle.

    Some Marxist authors were indeed inspired by Polanyi, as with the already mentioned Burawoy, Nancy Fraser, etc. However, that doesn’t retroactively make Polanyi a Marxist. Aside from that, Polanyi was very religious; he converted to Protestantism and remained a Christian for the rest of his life. He leaned much more towards being “communitarian” than “communist”.

    edit: https://sandbroo.faculty.politics.utoronto.ca/why-polanyi-and-not-marx/ here’s a text with a better explanation.