As someone who also works in the neuroscience field and is somewhat sympathetic to the Gibsonian perspective that Chemero (mentioned in the essay) subscribes to, being able to decode cortical activity doesn’t necessarily mean that the activity serves as a representation in the brain. Firstly, the decoder must be trained and secondly, there is a thing called representational drift. If you haven’t, I highly recommend reading Romain Brette’s paper “Is coding a relevant metaphor for the brain?”
He asks a crucial question, who/what is this representation for? It certainly is a representation for the neuroscientist, since they are the one who presented the stimuli and are then recording the spiking activity immediately after, but that doesn’t imply that it is a representation for the brain. Does it make sense for the brain to encode the outside world, into its own activity (spikes), then to decode it into its own activity again? Are we to assume that another part of this brain then reads this activity to translate into the outside world? This is a form a dualism.
In Finkelstein’s “Gaza: An Inquest Into Its Martyrdom”, he notes that have been investigations into the use of human shields by Hamas by orgs such as Amnesty. They found no evidence that Hamas used human shields. However, they did find evidence that the IDF used human shields.
Also, why would Hamas possibly use human “shields” when Israel have absolutely no qualms with killing civilians?