Addressing participants in the international Symposium "Man-Woman: Image of God.” Pope Francis describes so-called gender ideology as the “ugliest danger” of our time, because it cancels out all differences that make humanity.
Pope Francis on Friday again spoke out against gender theory describing it as an “ugly ideology of our time”, because it erases all distinctions between men and women. To ceancel this difference “is to erase humanity. Man and woman, instead, exist in a fruitful ‘tension’”, he said.
The Symposium
The remarks came as he opened his address to participants in the international Symposium “Man-Woman: Image of God. Towards an Anthropology of Vocations” held in the Vatican on March 1-2.
The Congress is organized by Cardinal Marc Ouellet, Prefect Emeritus of the Dicastery for Bishops, together with the Centre for Research and Anthropology of Vocations (CRAV) and is a follow-up to the previous 2022 Symposium dedicated to the theology of the priesthood.
Introducing his address the Pope said he still has a cold and asked his assistant Monsignor Filippo Ciampanelli to read it out for him, "so I don’t get so fatigued.”
In the prepared text the Pope reflected on the theme of the Congress which is aimed first of all at highlighting the anthropological dimension of every vocation.
The human person is a vocation
Indeed, he remarked, “the life of the human being is a vocation” which has a relational character: “I exist and live in relation to who generated me, to the reality that transcends me, to others and to the world around me, in which I am called to embrace a specific and personal mission with joy and responsibility.”
“Each one of us discovers and expresses oneself as called, as a person who realizes oneself in listening and response, sharing our being and gifts with others for the common good.”
This fundamental anthropological truth is sometimes overlooked in today’s cultural context, where human beings tend to be reduced to their mere material and primary needs. Yet, Pope Francis said , they are more than this: created by God in His own image, man and woman “carry within themselves a desire for eternity and happiness that God himself has planted in their hearts and that they are called to fulfil through a specific vocation.”
“Our being in the world is not a mere fruit of chance, but we are part of a design of love and are invited to go out of ourselves and realize it, for ourselves and for others,” the Pope said.
“We are called to happiness, to the fullness of life, to something great to which God has destined us.”
We all have a mission in Church and society
Recalling Cardinal Saint John Henry Newman’s “Meditations and Prayers” Pope Francis further remarked that not only we have all been entrusted with a mission, but ”each and every one of us is a mission.”
The Pope therefore welcomed the symposium and the studies conducted on this topic because, he said, “they spread awareness of the vocation to which every human being is called by God”, and are also useful to reflect on today’s challenges, on the ongoing anthropological crisis, and on the need to promote human and Christian vocations.
Promoting a more effective “circularity” of vocations
He also emphasized the importance of promoting “a more effective circularity” of the different types of vocations in the Church, including lay vocations, ordained ministry and consecrated life, so they “can contribute to generating hope in a world overwhelmed by death.”
“Generating this hope, placing oneself at the service of the Kingdom of God to build an open and fraternal world is a mission entrusted to every woman and man of our time,” he said.
The courage to seek God’s will
Closing his address, Pope Francis encouraged the participants in the Symposium not to shy away from risks in seeking God’s will in their work, reminding them a living faith is not an artifact in a museum:”The Holy Spirit asks us fidelity, but fidelity moves, and often leads us to take risks”, he said.
“Move forward with the courage to discern and risk seeking God's will.”
This is why people shouldn’t to reflexively shit on all of protestantism. It is the only area of Christianity where trans and queer folks are accepted and has fought for their civil rights for decades.
There are also a lot of protestants who don’t care that much about gay and trans people. As a kid I never knew anything about queer people, positive or negative. The idea was to shelter us from it entirely. Later the line was always “love the sinner, hate the sin”, but nothing detailed or vicious. Homosexuality would only come up in the context of sexual misconduct generally, so it wasn’t officially worse than premarital sex or watching porn.
When I got older, I never felt animosity towards gay and trans people. Which led to me questioning the religion when I encountered Christians who actively hated gay people.
trans and queer folks are only accepted in a minority of protestant churches. That minority is thankfully growing but there are active reactionary movements in protestantism to counteract that change. For example, I saw a protestant youtuber named “redeemed zoomer” or some cringe shit who is actively leading a movement to get cishets to abandon their “liberal” churches and find anti-LGBT “conservative” churches. This isn’t terminally online shit either, he is going around doing real reactionary activism, nailing anti-LGBT “theses” to the doors of churches, debating pro-LGBT pastors, signing petitions, etc. So it shouldn’t be overstated how friendly protestantism is as a whole to LGBT people. Especially since the change was very recent, and has not yet been cemented and codified into the religion itself. Protestant pastors still quote homophobic verses from leviticus when they feel like it.
And your mileage is definitely going to vary depending on the country.
lmfao come on
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Some specific catholic churches are queer friendly, and a majority of protestant churches are emphatically not. I just think taking this instance of rank religious transphobia as an opportunity to advocate for your preferred sect is gauche, at the very least.
In the Catholic church, you can’t be a priest if you are queer or trans unless you are chaste and even then the likelihood is very slim you’d get through seminary. In many protestant churches, you can. I don’t see how that’s promoting anything. That’s just true. It’s no different than other people wondering aloud why the Catholic church is seen as based sometimes.
ah but you see not all christians
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Yeah, which makes sense that the supportive ally prots are non-calvinists in my experience at least
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