Get involved with ProleWiki! https://prolewiki.org/
The New Atlas touches on and reads some quotes from this paper a bit in this video: https://www.yewtu.be/watch?v=MWzF5NvFdOs&t=2507s (@41:54)
A very normal quote from the paper:
…it would be far more preferable if the United States could cite an Iranian provocation as justification for the airstrikes before launching them. Clearly, the more outrageous, the more deadly, and the more unprovoked the Iranian action, the better off the United States would be. Of course, it would be very difficult for the United States to goad Iran into such a provocation without the rest of the world recognizing this game, which would then undermine it. (One method that would have some possibility of success would be to ratchet up covert regime change efforts in the hope that Tehran would retaliate overtly, or even semi-overtly, which could then be portrayed as an unprovoked act of Iranian aggression.)
An example of what’s discussed in the New Atlas video:
[Brian Berletic speaking about the paper] They also laid out the the whole Iran nuclear deal, they didn’t mention it by name, but they were talking about a deal they would propose to Iran, deliberately sabotage, blame its failure on Iran, and then use that as a pretext for military aggression. So it says, “in a similar vein any military operation against Iran will likely be very unpopular around the world and require the proper International context both to ensure the logistical support the operation would require and to and minimize the blowback from it. The best way to minimize international opprobrium and maximize support, however grudging or covert, is to strike only when there is a widespread conviction that the Iranians were given but then rejected a superb offer”–and they’re talking about a widespread conviction–not an understanding of a fact, but the belief in a US fabricated lie–so they say to “strike only when there is a widespread conviction that the Iranians were given but then rejected a superb offer, one so good that only a regime determined to acquire nuclear weapons and acquire them for the wrong reasons would turn it down” because, for the wrong reasons they admit in this paper–and many other policy papers, including from the Rand corporation–that if Iran ever did have nuclear weapons they would be used solely as a deterrent.
It says, “under those circumstances the United States or Israel could portray its operations as taken in sorrow, not anger, and at least some in the international community would conclude that the Iranians brought it upon themselves by refusing a very good deal.” I mean remember shortly after this paper was published, under the Obama Administration the Iran nuclear deal was proposed. Eventually it was signed, it was implemented, the Iranians adhered to it, and then under the Trump Administration it was the US unilaterally withdrew from it, blaming Iran, just as the Brookings institution spelled out. And the Biden administration was supposed to reinstate it, but of course that was never going to happen because that was not the plan as laid out by the real policy makers of US foreign policy, these unelected, corporate-funded think tanks.
These think tanks produce these policy papers, teams of lawyers craft parts of these policy papers into bills, the bills go with lobbyists to Washington to be rubber stamped–many people in Washington don’t even read them–and then the bill is sent to the corporate media to sell these policies to the public. It’s very important to understand how the US really operates where foreign and domestic policy really stem from. Not your elected representatives, unfortunately. The fact that this Brookings institution ploy to propose sabotage, unilaterally withdraw from and then use a deal with Iran as a pretext for military aggression transcended the Obama, Trump, and Biden Administration. This demonstrates the continuity of US foreign policy regardless of who sits in the White House and whoever is running Congress.
DPRK Explained - A YouTube channel which explains various things about DPRK.
DefendKorea - “Sharing information from the DPRK and countering the regime-change narrative in favor of peace, reconciliation, and reunification of Korea.”
푸옹 Phuong DPRK Daily - “Daily uploads of videos related to the DPRK, news, revolutionary politics, daily life, history, culture, etc. This channel is private and has no official ties to the DPRK.”
SAO Documentary - A group of people on various trips to DPRK filming as they go.
DPRK 360 - Various videos of DPRK. It also has a website with blog posts and panoramic photos of DPRK.
Our Daily Life in North Korea - Videos by Jaka Parker, who I believe is a diplomat who previously lived in DPRK with his family for a while. He has other playlists too such as North Korean Store.
Podcast of KEEP delegation discussing former DPRK visits - Several people in the Korean diaspora who travelled to DPRK on multiple trips a few years ago talk about their experiences going there and about the misconceptions they had about DPRK and discussions they had with DPRK people. Currently they are now involved in activism to undo the US travel ban against north Korea so they can continue their delegation trips.
The modern history of Korea with Ju-Hyun Park, Part 1 - Talks about Korea’s modern history before the division. Discusses the Japanese colonial period and independence struggle, and the beginning of US occupation. Part 2 - Discusses Korea post-division, talks about the Korean war and the history of DPRK and south Korea since then.
The Friendship is Strong: Talking About North Korea - Xiangyu (anti-imperialist rapper) discusses going to DPRK and also talks about working for Young Pioneer Tours.
Blowback Podcast season 3 covers Korean war history, it’s very worth learning about Korean history as a whole to really understand DPRK.
Young Pioneer Tours - This website has several articles about DPRK, usually with photos too, but they’re not really listed anywhere that I know of on the site. But if you use a search engine and include the site name you can probably find articles by them on various topics. Examples of some articles: Sariwon Folklore Village, Golden Triangle Bank, Guide to Wonsan, Domestic North Korean Flights, North Korean Traffic Girls, Vegan Food in North Korea, Tae’an Friendship Glass Factory, North Korean Cuisine, Kwangbok Department Store and Supermarket
Explore DPRK - A website with various info. “As an International Friendship Initiative, we strive to promote mutual understanding and cultural exchange between the people of DPRK and the rest of the world. Our website serves as a platform to share knowledge, experiences, and insights about DPRK with the global community.”
DPRK 360 - “Since 2013, Aram Pan has been visiting the DPRK (Democratic People’s Republic of Korea) and capturing many aspects of their culture and everyday life.”
Avax News, photos tagged “DPRK” - Various pages of photos, when you click “details” you can see multiple photos per post. You can of course try other search terms too.
Korean-language articles (sorry that I don’t know an English version of these, but machine translation can help give the main points if you are okay with that):
“Understanding North Korea” - Article series by Tongil Times, especially their 북현대사 (“North Modern History”) series is informative.
“North Korea through the constitution” - Series by Sovereignty Research Institute.
Modern Korea: The Socialist North, Revolutionary Perspectives in the South, and Unification - Book by DPRK author about the revolution and socialist construction up to 1970
Modern History of Korea - A history book from DPRK
North Korean Journey: The Revolution Against Colonialism - Book by historian from the US who visited DPRK
Sanctions of Empire - A zine by Nodutdol about the sanctions placed on DPRK and other nations. (PDF)
Socialist Education in Korea: Selected Works of Kim Il-Sung (PDF) - “Socialist Education in Korea delves into the history and educational praxis of North Korea in a way that is rarely studied in the US, as this work counters many of the western media narratives against North Korea.”
Hong Kong student delegation to DPRK - Students from Hong Kong hanging out with students from north Korea
North Koreans Talk! New Years Resolutions from North Koreans (2020) - “New Years Eve in North Korea I spent asking North Koreans what their New Year’s Resolutions for 2020 are.”
May day celebration 2017 - Watch some foreign tour guides hang out with Koreans at a May day celebration event. (More videos from them)
“My Experience at PUST(North Korea)” - A foreign English teacher at a school in DPRK made a documentary about their experience (it was an all male students school at the time but now has male and female students. Here is a student being interviewed)
“I met North Koreans on the Trans-Siberian Railway” - South Korean randomly meets some north Koreans on a trip abroad, turn on subtitles to see their conversation in English
Eid Al-Fitr in North Korea - Video of people in a mosque in DPRK
Pyongyang Centre for the Deaf and Blind - Visit to the center, and here is an article about it.
Night walk through the Ryomyong Street in Pyongyang - “One of the most recognizable newly build apartments in the capital of DPRK.”
Video of Pyongyang Public Transport (2019) - Just a video of public transport, as the title says.
Episode of a south Korean TV show where some people visit north Korea, “Walk Into Pyongyang” - Unfortunately there are not English subtitles, but you could try the auto-translate subs feature on YouTube. But you can see countryside and street scenes and see the tone of interactions between people even if you may not understand Korean. It shows their visit without trying to portray north Korea as scary.
[Docuseries] A north-south Korea joint production about north and south Korean cities, “두 도시 이야기” (Tale of Two Cities) - A post I made with links to episodes of this docuseries. I also summarized an episode here: [Video] “What does Childrens’ Day look like in north Korea?”
South Korean family on a road trip meets some North Koreans working in Russia - Just a friendly conversation between north and south Koreans randomly meeting in Russia (the north Koreans spotted the south Koreans pulled over at a gas station, and pulled over to greet them and had a chat, mentioned that they work in Russia but return to DPRK yearly)
Socialist Constitution of the Democratic People’s Republic of Korea (2019) - DPRK’s constitution on Wikisource
DPRK Socio-Economic, Demographic and Health Survey 2014. - Survey co-authored by the United Nations Population Fund and the DPRK’s Central Bureau of Statistics (Related: UNFPA summary of DPRK census population data from 2008).
North Korea’s Surprisingly Robust Healthcare System - Article in Global Asia
ProleWiki page on DPRK - ProleWiki page giving info on DPRK
I am also learning details about this so I will just share what I’ve been looking at. Some of these I haven’t fully read yet, so keep in mind I am just showing you the same things I am learning from in the moment.
How Palestine Became Colonized - Video/documentary overview by Empire Files
Palestine, Israel, and the U.S. Empire - Audiobook released by Liberation School, looks like episodes 3-9 probably deal with what you’re asking; I haven’t listened to it yet
Palestine 101 - Series of history articles by Decolonize Palestine
The [Ottoman] empire would eventually collapse after its defeat in the first World War […] It was during the final few decades of this dramatic collapse that a certain Austro-Hungarian thinker, Theodor Herzl, was planting the seeds of a new political movement that would change Palestinian history forever.
Convened in the Swiss city of Basel in 1897, the first Zionist congress included over 200 delegates from all over Europe. […] While there were other Zionist and proto-Zionist movements preceding this which had settled in Palestine, such as Hibbat Zion, the Zionist congress was the first to organize and marshal the colonization efforts in a centralized and effective way.
In the wake of its defeat in WW1, the Ottoman empire was dissolved and its regions carved up and divided among various European colonial powers. In the Levant, Palestine and Jordan fell under the mandate of the British, while Syria and Lebanon to that of the French. The British entered Jerusalem in 1917, and Palestine officially became a mandate in 1922.
The mandate of Palestine provided a golden opportunity for the Zionist movement to achieve its aims. The British were far more responsive to Zionist goals than the Ottomans were, and had earlier produced the Balfour Declaration promising the establishment of a “national home for the Jewish people” in Palestine […] The British had no genuine sympathy for the plight of the historically oppressed Jewish people; Rather, they saw in the Zionist movement a mechanism through which British interests in the Levant and Suez could be realized.
Emboldened by the Balfour Declaration and supportive British governors, the Zionist movement ramped up its colonization efforts and established a provisional proto-state within a state in Palestine, called the Yishuv. While the Yishuv’s relationship with the British had its ups and downs, the British provided the Zionists with explicit as well as tacit sponsorship which would allow them to thrive. Meanwhile, they would harshly repress any Palestinian movement or organization while turning a blind eye to Zionist expansion, which by the end of the mandate enabled the conquest and mass destruction of hundreds of Palestinian villages and neighborhoods.
Deconstructing and debunking Zionism - Another article; I haven’t read it all yet, I just skipped to the section “What are the origins of Zionism?”
Herzl’s WZO was created in 1897, and identified Palestine as the site of the future Jewish state. With its support, Zionist settlers began to migrate to Palestine. The WZO attempted to gain support for their project from the Ottoman Empire, but their efforts were in vain […] With the outbreak of WWI, […] Zionists found official support for their project from the British Empire. The British, then fighting the Ottomans, sought to colonize whatever territories they could seize from the evidently decaying empire.
In 1917, near the close of the war, the British issued the Balfour Declaration. Supporting the establishment of a Jewish homeland in Palestine was clearly a component of the aim of claiming the formerly Ottoman-held territories, and would have world-historic consequences. Much of the supplementary support behind the Declaration from British gentiles was motivated by Evangelical Protestantism, which viewed it as the fulfillment of Biblical prophecy, and, significantly, an antisemitic desire to solve the so-called “Jewish Question” by encouraging Jewish people to leave Europe. Settler migration into Palestine grew significantly following WWI, and Israel as a settler-colonial nation began to emerge.
Under British rule in Mandatory Palestine, native Palestinians began to be displaced by the settlers, being excluded from the labor force and the purchase of land and property, which Zionist settlers confined to other settlers […] From 1936 to 1939, Arabs revolted against British rule and Zionist settler-colonialism.
The British then issued the 1939 White Paper, restricting further Jewish immigration into Palestine. After WWII and the devastation of the Holocaust, Europe was convinced that their “Jewish Question” could only be answered by pushing Jewish people out of Europe and into a colonial outpost. And significant sections of the Jewish population were convinced the same
Zionists began to migrate into the settlements in even higher numbers, in defiance of the White Paper. Zionists even began to revolt against British rule, seeking to establish Israel as a state. By 1947, the UN created a plan to partition Palestine into two independent states and a neutral Jerusalem, though it failed to implement it. In response to the passage of the plan, the 1947–1948 civil war broke out between Zionists and Palestinians. By 1948, the state of Israel was established.
Apparently the attacker was also their landlord:
According to the Will County sheriff’s office, the woman had called 911 to report that her landlord had attacked her with a knife, adding she then ran into a bathroom and continued to fight him off.
The Muslim civil liberties organization called the crime “our worst nightmare” and part of a disturbing spike in hate calls and emails since the outbreak of the Israel-Hamas war. The group cited text messages exchanged among family members that showed the attacker had made disparaging remarks about Muslims.
I’m taking a look through the link that @GrainEater@lemmygrad.ml stickied on c/GenZhou. I’m also trying to learn more about the early history of the region, as I also mostly only know about the more recent history. So, take my post as someone else also learning about this too and sharing my notes, not as someone well-versed on the topic.
Here’s a page from there: Myth: My people were here before your people.
Key points from the page:
The ethnic cleansing, massacres and colonialism needed to establish Israel can never be justified, regardless of who was there first. It’s a moot point. Even if we follow the argument that Palestinians have only been there for 1300 years, does this suddenly legitimize the expulsion of hundreds of thousands? Of course not. There is no possible scenario where it is excusable to ethnically cleanse a people and colonize their lands. Human rights apply to people universally, regardless of whether they have lived in an area for a year or ten thousand years.
A point regarding the historical issue of the population (read the whole page for more info about that):
[T]he Palestinian Arabs of today did not suddenly appear from the Arabian Peninsula in the 7th century to settle in Palestine, but are the same indigenous peoples living there who changed how they identified over time. This includes the descendants of every group that has ever called Palestine their home. When regions change rulers, they don’t normally change populations. Throughout history, peoples have often changed how they identified politically. The Sardinians eventually became Italians, Prussians became Germans. It would be laughable to suggest that the Sardinians were kicked out and replaced by a distinct foreign Italian people. We must separate the political nationalist identity of people from their personhood as human beings, as nationalism is a relatively modern concept, especially in the Middle East.
“Jewish history … forms a part of the Palestinian past and heritage, just like every other group, kingdom or empire that settled there does … These positions can be maintained while simultaneously rejecting Zionism and its colonialism”
If we reject the “we were there first” argument, and not treat it as a legitimizing factor for Israel’s creation, then we can focus on the real history, without any ideological agendas. We could trace how our pasts intersected throughout the centuries. After all, there is indeed Jewish history in Palestine. This history forms a part of the Palestinian past and heritage, just like every other group, kingdom or empire that settled there does. We must stop viewing Palestinian and Jewish histories as competing, mutually exclusive entities, because for most of history they have not been. These positions can be maintained while simultaneously rejecting Zionism and its colonialism. After all, this ideologically driven impulse to imagine our ancestors as some closed, well defined, unchanging homogenous group having exclusive ownership over lands corresponding to modern day borders has nothing to do with the actual history of the area, and everything to do with modern notions of ethnic nationalism and colonialism.
Another page: Myth: The “conflict” is ancient
This shallow analysis of the question of Palestine serves multiple functions; First, it is an attractive and easy way to comment on the situation without actually saying anything or taking a side. It is convenient because it spares you the need to do any research or take a stance while simultaneously morally elevating yourself over the “backwards” people in the region. This is done in an attempt to project a false image of understanding or nuance.
[T]he question of Palestine is not some ancient blood feud between eternally warring peoples, it is a recent struggle resulting from settler colonialism infused with reactionary ethnonationalism, both relatively new concepts originating in the last couple of centuries. The analysis of the question of Palestine through any other lens will produce a flawed and misleading understanding of the facts on the ground and will result in shallow and ahistorical interpretations of the region as the one discussed above.
Since iirc the video you linked mentioned this: Myth: The name “Palestine” was a Roman invention
As I said, I am also learning more about the more distant past history of this region, and at the moment I am in the phase of just gathering information and reading up, not yet at a phase of fact-checking certain details (though, as the pages above importantly point out, certain facts are moot points in regard to justifying settler colonization–nonetheless it’s good to be aware of factual historical information).
I’m going to be taking the information on the above pages as a jumping off point as I learn more about it. I noticed that each page in their myths section contains a list of sources, so maybe you (and I) could start looking into those. I know you said you know about the more recent history but I thought this Empire Files video was informative due to containing several quotations from Zionists before and throughout the history of their colonization of Palestine and context about European colonial projects: How Palestine Became Colonized.
Again, this video, like the above website, and also like the video you linked, are all media intended to quickly introduce information to a mass audience, so we should always be taking them as a starting point for more detailed research. As someone else in this thread mentioned, keep learning about the history, keep expanding your knowledge of the context. Read widely with a critical mind and with a materialist analysis and keep wary of the imperialist point of view being the default in many sources. Explicitly Marxist histories of events can help very much in orienting your research but you can also do your best to make that kind of analysis yourself as you become more informed using sources of all kinds as long as you remain critical.
I happened to come across these articles today, linking in case you still wanted info on this topic
AP corrects story falsely claiming homosexuality is illegal for Palestinians
Why I painted a rainbow flag on Israel’s apartheid wall
The Real Oppressors of Gaza’s Gay Community: Hamas or Israel?
I suggest studying some Korean history and reading the works of DPRK’s leaders and other DPRK authors directly and over time you can form your own evaluation of what they believe and why they have implemented particular policies at various times. I don’t have time to write more on it at the moment but you can find some of Kim Jong Il’s views on Marxism, Marxism-Leninism, socialist construction, and Juche here.
I don’t know much about the subject specifically in Gaza or in Palestine in general, aside from this academic paper which is about the use of pinkwashing as a colonizer tactic. Regarding advocacy groups it mentions the group alQaws. Here is an article by alQaws: Queer Liberation & Palestine. Quote from article in which they warn about the weaponization of LGBTQ issues to further colonial agendas:
Israeli settler colonialism, and tactics such as “pinkwashing” weaponize our queer experiences to place us in opposition to our own society and communities. Pinkwashing is a form of colonial violence. It promotes harmful narratives and policies that alienate queer Palestinians from our own communities. Our answer to pinkwashing is to say that liberation is indivisible, and that there will be a place for all of us at the rendezvous of victory. The Israeli criminal government and Zionist LGBTQ movement manipulate and exploit queer Palestinians’ lived realities to advance a colonial agenda. The standards for solidarity and action cannot be set by the colonizer.
Another article from them: No Queer “Co-Resistance” with Colonizers: Confronting Normalization and Pinkwashing
In alliance with anti-colonial coalitions, alQaws developed and popularized the concept of “pinkwashing” to expose how Israel and its defenders use the language of LGBTQ rights to distract from the oppression of Palestinians. Over the years, Palestinian activists came to recognize that pinkwashing is not simply an outward-facing propaganda machine—it is a direct form of colonial violence, one that pushes Palestinians to view ourselves and our communities through the lens of colonial prejudice.
Pinkwashing relies on exploiting progressive rhetoric about “tolerance” and “gay rights,” to conceal the violent nature of the occupation and settler-colonialism in Palestine. Normalization, similarly, draws on liberal ideals of “dialogue” and “partnership.”
5 Way to Support Palestinian Queers
Perpetuating tiresome tropes of presenting Palestinians as inherently oppressive and Israel as a liberal state that protects LGBTQ rights is counter-productive and factually baseless. Israel is a settler-colonial state that offers no rights to Palestinians, queer or otherwise. Our struggle as queer Palestinians is against Israeli colonialism as much as it is against homophobia and patriarchy in Palestine. Israel uses pinkwashing tactics to lie about “saving” LGBTQ Palestinians from their society. We ask that you steer away from these lies that are intentionally used to justify their colonization of Palestine. alQaws and our allies in Palestine will continue to amplify our message as well as provide protection and a political home for LGBTQ Palestinians. Israeli LGBTQ groups do not have a say in the work that should be done to fight patriarchy and homophobia in Palestine, including the incitements led by the Palestinian police.
As I said, I don’t know much about it beyond the above, which I have not looked deeply into, so take this information with a grain of salt.
The “patsoc” ideas which promote patriotism in the imperial core and reject decolonization are much different from the socialist patriotism which is anti-imperialist and decolonial. DPRK does uphold socialist patriotism, which is regarded as part of its internationalist duty of completing the Korean revolution by focusing the majority of its attention on Korea, to make sure their revolution is successfully carried out, and which is specifically against promoting national chauvinism, and rejects racism.
DPRK’s emphasis on looking inward for solving its problems and on self-reliance come from Korea’s specific conditions. Specifically, Korea has been a battleground for world powers for much of its existence and historically had strong ideological currents of subservience to larger powers influencing its politics, which posed obstacles for progressive/revolutionary movements in Korea since feudal times and into the modern era. After DPRK was formed, it also had to deal with the issue of different influential strains of thought among socialist countries, including its powerful neighbors, Russia and China, during the Sino-Soviet split. The opening of China and the fall of the Soviet Union led to further inner debates. DPRK’s emphasis on focusing on its own conditions is a necessity for it to avoid dogmatically following other states’ lines and thus committing errors in its own revolution, not a blanket rejection of foreign ideas.
I am still learning about Songun, but from what I have read so far, it seems to have its roots in the Cuban missile crisis where US aggressions were ramping up, and finally came to the fore as policy during the Arduous March, when the US was trying to use the economic upheavals after the fall of the Soviet Union, with the US attempting to end DPRK by intentionally starving its people to death. It was determined that in order for Korea to complete its revolution and defend socialism, it would be necessary to heavily prioritize defense due to DPRK being under constant mortal threat from imperialism. Edit: Also, with DPRK’s more recent nuclear developments, I believe the policy of Byungjin (parallel development of military and economy) has returned to the fore, though I may be wrong about that. I’d appreciate being corrected if someone knows.
In educating the working people in socialist patriotism, care should be taken to prevent the growth of tendencies to national chauvinism and restorationism. One may be apt to head for chauvinism on the plea of building an independent national economy by one’s own efforts and promoting national pride. If we steer in the direction of chauvinism as Regent Taewongun pursued a policy of national isolation, we will come to reject international exchange and advanced science and technology from other countries and, accordingly, hinder the development of our country. Likewise, it is wrong for us to dislike reading foreign books and feel disinclined to learn foreign languages on the grounds of building an independent national economy and establishing Juche in science. It does not always follow that one is infected with revisionism because one reads foreign technical books and that one becomes pro-Japanese or pro-American because one learns Japanese or English. When learning foreign languages we must not lay stress on any one of them but study Russian, Chinese, English, French and other languages. The point is to learn them for the good of the people and for contributing to the rapid development of the socialist motherland, without engaging in flunkeyism. Besides inspiring the working people with national pride, we should educate them better in the spirit of internationalism. Thus, we will fight resolutely against the imperialists and Right and “Left” opportunists, in unity with the peoples of the socialist countries, and in close unity with many other peoples of the world.
From the work “Modern Korea” by Kim Byong Sik
For countries such as Korea, where the working class has conquered power and established a dictatorship of the proletariat, it is vital to the success of the revolution to work out correct theoretical propositions concerning the transitional period: How to understand the significance and nature of the transitional period, how to set the various tasks of the transitional period according to its different stages, and how to analyze inter-relationships between the transitional period and the dictatorship of the proletariat.
Despite the importance of these questions to the revolution, there has been insufficient clarification and various deviations have been committed, with the result that immeasurable damage has been done to the practical struggles for socialist and communist construction. This urgent problem – the task of solving correctly, theoretically, the question of the transitional period and the dictatorship of the proletariat- was accomplished by Kim Il Sung, in detail, on the basis of the revolutionary principles of Marxism-Leninism.
His ideas and theory were developed in his work, Questions of the Transitional Period from Capitalism to Socialism and the Dictatorship of the Proletariat. In this work, he said:
As with all other scientific and theoretical questions, questions of the transitional period should be solved on the basis of the Juche idea of our Party. We should never try to solve these questions dogmatically by becoming slaves to the classical propositions on this question, nor should we be influenced by subservient ideas and follow others in the solution these questions.
In the interpretation of classical propositions it is essential to understand the historical circumstances and the premise on which the classical works were based. Only on this basis is possible to understand the content of classical propositions and to grasp their revolutionary meaning. If the historical circumstances are ignored, it will lead inevitably to a one sided and dogmatic interpretation or to a revisionist interpretation that seriously distorts the revolutionary content.
Specifically, if a classical proposition is applied mechanically to a changed situation, without considering the historical circumstances and theoretical premises related to the proposition, not only will a fundamental error be committed in the theoretical solution of the question but a decisive error in practice will also result. Thus, to solve the problems of the transitional period and the dictatorship of the proletariat, it is necessary to base ourselves firmly on the revolutionary propositions of Marxism-Leninism and, at the same time, to uphold the Juche idea of applying them creatively to suit the constantly changing and developing actual conditions of the revolution.
I recommend this essay on ProleWiki, The Cleanest Farce: How “Experts” Distort the DPRK, and the page about Juche which has sections about Juche’s relationship to dialectical materialism and to Marxism-Leninism specifically. Tl;dr is that ML is seen as a correct revolutionary idea but that it, being very old by now and being formulated in the world’s first successful socialist revolution, it lacks certain concrete details about socialist construction in the present day and also (naturally) has a different context than Korea’s revolution. Therefore it is regarded as a basically correct idea for revolutionaries to follow, but that following it dogmatically is an insufficient application of it, and all countries will need to forge their own path to suit their own conditions as they are confronted with the task of socialist construction and defending the revolution in the present conditions. Juche takes the dialectical materialist view of the world, and it is just dealing more with how people can have a certain attitude and point of view to successfully carry out revolution.
Knowing how the wheel of history spins now has given us the ability to predict it and therefore the power to take our destiny into our own hands and shape history after our desire.
I’m not an expert and still in the process of learning about this, but I would say your understanding of it here more or less lines up with my understanding from what I have read so far.
As I understand, Juche dismisses the idealist world outlook as groundless and also rejects mechanical materialism, and holds that the dialectical materialist view is the scientific view of the world. However, it is considered that merely holding a dialectical materialist view does not automatically cause people to start using it as a tool to change the world to humanity’s benefit, which is the question that the Juche idea is mainly concerned with: defining and promoting humanity’s role in changing the world, and increasing peoples’ consciousness of this role. As I understand it, Juche promotes the concept that humans (as a collective whole) not only can but should center themselves in changing the world to benefit them, within the real scientific limits of the world, i.e. with the knowledge of the laws of nature and society which operate independent of human’s will. This is seen as a necessary attitude in humanity’s emancipation from oppression, as simply having a dialectical materialist view does not necessarily cause people to start acting on humanity’s behalf even if it does give them an accurate scientific view of reality’s motion.
Texts about Juche seem to primarily focus on asserting that it is correct for humans to center their own needs in how they shape the world, and also focus on discussing humanity’s historical pursuit for independence and methods of preserving that independence when it is achieved through progressive revolutions, with the primary focus now being the struggle to end imperialism and capitalism and to defend and evolve socialism, in order to remove exploitation from society and continue on humanity’s path to pursuing independence from all restrictions, both natural and social, overcoming them with a methodical and scientific understanding combined with an attitude of intentionally centering human needs and desires in the way humanity consciously shapes the world.
If someone sees something wrong with my understanding, please let me know. I am still in the process of learning about this.
Geopolitical Economy Report
Yes, the US is purposely starving the world.
Yep. I doubt you’ll care to read the following but I’m putting it here for others to see.
The United States is the world leader in imposing economic sanctions and supports sanctions regimes affecting nearly 200 million people. … Targeted countries experience economic contractions and, in many cases, are unable to import sufficient essential goods, including essential medicines, medical equipment, infrastructure necessary for clean water and for health care, and food. … While on paper most sanctions have some humanitarian exemptions for food, necessary medicines and medical supplies, in practice these exemptions are not sufficient to ensure access to these goods within the targeted country. (Center for Economic and Policy Research)
It’s well known that sanctions are ineffective for pressuring governments, but very effective at waging siege warfare by starving and killing ordinary citizens by disease and infrastructural failures. Continuing to use sanctions in this way and to this extent, when this is well known, is definitely “purposely starving the world”. An independent expert appointed by the Office of the High Commissioner for Human Rights said in 2019 that US sanctions violate human rights and international code of conduct and can lead to starvation. Why does the US continue to be the world leader in imposing sanctions, increasing its use of sanctions by 933% over the last 20 years, when this is well known? It’s because they know the effect, and they’re doing it on purpose.
We can also look at some US internal memorandums from before it was more politically incorrect to talk about starving people in other countries. In 1960, U.S. officials wrote that creating “disenchantment and disaffection based on economic dissatisfaction and hardship” through denying money and supplies to Cuba would be a method they should pursue in order to “bring about hunger, desperation and overthrow of government” in Cuba.
In other countries, we see a pattern of US officials and US-backed institutions purposely denying aid and loans to governments they don’t approve of, and then suddenly approving aid and opening up loans when a coup brings a leader they’re happy with into power. When Ghana was requesting aid under an administration that the West’s bourgeoisie didn’t like, U.S. officials said this: “We and other Western countries (including France) have been helping to set up the situation by ignoring Nkrumah’s pleas for economic aid. The new OCAM (Francophone) group’s refusal to attend any OAU meeting in Accra (because of Nkrumah’s plotting) will further isolate him. All in all, looks good.” The “situation” they were helping to set up was a coup they knew was going to happen. After a US-friendly coup took place, suddenly it was time to give the “almost pathetically pro-Western” government a gift of “few thousand tons of surplus wheat or rice”, knowing that giving little gifts like this “whets their appetites” for further collaboration with the US. You will find the same song and dance in numerous other countries, Chile being a well-documented example, if you simply look for it.
The US imposes starvation and depravation of other countries on purpose, using it as an economic wrecking ball, then pats itself on the back for giving “aid” to the countries which have been hollowed out by such tactics.
The loans which magically become available to countries that meet the US approval standards are not so pretty either, as a former IMF senior economist said, he may only hope “to wash my hands of what in my mind’s eye is the blood of millions of poor and starving peoples”, there not being “enough soap in the world” to wash away what has been done to the global south through the calculated fraud of the IMF, whose tactics are designed to accomplish the same kind of goals as the sanctions are–to prevent the economic rise of any country but the US by wrecking its competitors economically, tearing apart their local manufacturing capacity and transforming them into mere resource extraction projects, redirecting their agricultural industries into exports to make sure they reach a level where they are more reliant on imports to feed themselves, and reliant on foreign aid which is ripped away whenever they do not do what the US approves of or make friends with who the US wants them to.
I refer to #3, why don’t they just do it then?
This is what secondary sanctions and the US’s various protection rackets have always been designed to prevent, which has definitely been a powerful tool for them, but it seems with the rise of the new non-aligned movement and de-dollarization its becoming a less successful one and we can see countries “just doing” what they want more and more while the US leadership waves around, as usual, more sanctions and military threats in response.
Thanks for the response, I’ll check out the writings you linked!
Interesting idea about the quiz, I’d be curious to see what you do with that if you make something like that.
Happy birthday, I’m glad you’re here. Thank you for always finding and posting interesting information, you do a lot of digging and I like that you provide a lot of quotations when you share information. I’ll definitely check that film out.
Feel free to ask me anything
Have you thought about writing articles about any of the topics you’ve done a lot of looking into?
Undecided people are generally the most willing to really listen.
Once people begin down a path of having an opinion on something, it becomes harder to change their view. This is because of mechanisms in the brain that automatically activate when we make difficult choices, mechanisms that serve to resolve cognitive dissonance. As the abstract of this study states: “A choice between two similarly valued alternatives creates psychological tension (cognitive dissonance) that is reduced by a post-decisional reevaluation of the alternatives.” In other words, when we see two options that both seem somewhat reasonable, but must choose only one, we experience cognitive dissonance. The brain kicks in to resolve this dissonance, creating positive associations with the choice we made and creating negative associations with the choice we rejected.
What happens when we encounter dissonance-generating information about the choice we now prefer, our brain once again tries to solve the dissonance, by becoming less responsive to information that doesn’t conform to one’s already held beliefs, with certain areas of our brain failing to activate when we encounter dissonance-inducing information (such as disagreement or facts that go against our position). To put it simply, we respond very actively and positively when something confirms our beliefs (resolving dissonance), and respond somewhat negatively or impassively when something contradicts our beliefs, or even double-down and tune out dissonant information, to a degree that is measurable on brain scans. (Here is a thread I made about this a while back.)
I am not an expert on psychology or neurology, I just decided recently to study up on experimental psychology and neurology regarding things like decision-making, confirmation bias, forming opinions, etc. and soon I want to do some study into what happens to people psychologically/neurologically while in cults, as well as other organizations such as religions or political parties. My reason for doing this is to become better at communicating with people who have really entrenched themselves in a certain stance and have a fact-repellant mechanism going on. So far the main thing I have seen mentioned alongside studies into this kind of thing, is that because people are more responsive at a neurological level, to agreement, it is a decent strategy to begin such arguments by agreeing with them in some way, and I imagine it’s also a good strategy to give people room to deal with their cognitive dissonance as it is generally a subconscious mechanism that actually makes it measurably harder for them to respond to facts. However, I know from experience it’s very hard to be patient enough to do this, especially when the person is being combative or holds a very bad position, so I understand simply not engaging with ideologically entrenched people and focusing more on undecided people (which is generally what I do, and I think it is worthwhile and effective for people to do so).
However I hope that in the future, through a scientific understanding, I can develop a strategy for reaching people who are not just the middle, “undecided” types but that can also reach toward more ideologically entrenched people when I do run into them and have the time and energy needed to deal with their dissonance response on a case-by-case basis.
Richard Medhurst posted a couple of videos recently talking about this:
Part 1 - “Israel and the United States want the giant amounts of gas in Gaza, and to create a rival to China’s New Silk Road.”
Part 2 - “Israel and the United States plan to turn Gaza into the “Ben Gurion Canal”, a rival to Egypt’s Suez Canal. This is about controlling the world’s most geostrategic shipping lane.”