ComradeRat [he/him, they/them]

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  • 73 Comments
Joined 5 years ago
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Cake day: July 27th, 2020

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  • as someone who still masks, its beyond depressing to see half my family and friends written off even by communists as “acceptable losses.”

    like even, basically all the communists ime, online and offline, are antimaskers. They might say or think that they aren’t but in practice, they are antimaskers. They refuse to wear masks; they go to restaurants (and invite others); they host superspreading home parties and go to concerts and to dance classes and clubs and bars and on and on with not a single thought for their own health, much less those with weaker immune systems–and if any of this is brought up they look offended, like it’s YOUR fault there’s a plague and YOURE in the wrong for not wanting to die or spread death to ur family.

    Antimaskers won. doomer




  • It exists in all children, regardless of location or culture.

    citations-needed Tho I think your issue is conflating teasing with bullying (the latter is more systematic, long term and doesn’t tend to arise outside of totalising institutions like school, work, bourgeois family, etc).

    Ahistoricism is not good theory. When you study cultures outside of state formations and burgher societies you find a much wider variety of behaviour, and a greater degree of acceptance of ‘weirdness’, both on an economic level (e.g. various anishinaabe families and even individuals having idiosyncratic ways of harvesting maple sugar, saying “do it properyl” isnt socially acceptable), an aesthetic one (see the vast varieties of clothing that natives chose to wear in the earlier phases of colonialism 1600-1800, for example), or personal or spiritual choices (e.g. some of the prophets of the Nuer in Sudan ate excrement or ashes, some spent hours arranging seashells into neat patterns). You’ll also see variation in cosmologies, and people accepting random teenagers just saying “all the elders stories are wrong, I know how the world was actually created” with little more than an eyeroll. One of the best examples of the acceptence of difference (and why even outside of just being a decent person its important) is the Shawnee prophet Tenskwatawa (younger brother and main theorist and agitator behind Tecumseh’s war). He was basically useless most of his life. He maimed himself early in life failing to shoot a bow properly. He spent the better part of a decade doing the Shawnee equivilant of couch-surfing and bumming food off everyone else while aquiring a drinking problem. He was still socially accepted, if not trusted with any particularly important tasks. Then, one day, he drank a fuck ton and had a vision and turned into an anti-colonial prophet/propagandist. In our society, people would go “lol drunk failure go away”. In his society, people listened and he helped mobilise one of the biggest anticolonial wars against the US.



  • Precisely how much worse must be the conditions of the average liberal before they convert, then? There is no bottom to the conditions of the working class, and there is no ceiling to exploitation. Things are ok in many places but they’re becoming bad in a lot of the Western world, even in America, for average middle-class families.

    An insightful question. A comparison of the conditions of the western working class (as we’ve observed in our lives and studies) to those of the English proletariat in Engels’ and Marx’s time would be illustrative as to “how much worse must be the conditions” before the liberals stop liberalling so successfully among the workers.

    Mostly from Engels, Conditions of the Working Class in England. I’ll type up some highlights in addition to the full images.

    Living conditions: Literally bailing the river water out of your dwelling every morning

    20 people to a 2room+attic+basement residence. 120 people to a sometimes nonfunctional privy. Ireland was even more crowded.

    food in stores: Old, rancid, rotting meat. Rotting vegetables. Mouldy cheese.

    Soap-refuse mixed in with sugar. Dirt and sheep fat mixed with cocoa.

    From Capital; cobwebs, cockroaches, sand and alum in bread.

    Vagrants, tramps, homeless, beggars and the like Poor rounded up and thrown into workhouses with conditions similar to or worse than prisons. Families broken up. Hard labour (harder than regular wage labour) but useless (so as not to distort the market). No visitors, gifts, leaving, etc without permission from the inspector.

    Some choice examples of conditions in the workhouses include children being locked in dark rooms with corpses as a punishment for bedwetting

    Such punishments were common, and the rooms crowded, cold, filthy, and the punished youths often stripped naked

    As for treatment of the old and the dead?

    As for working conditions, I’ll just post one screenshot from working class bc this is getting long












  • ‘We will have peace,’ said Théoden at last thickly and with an effort. Several of the Riders cried out gladly. Théoden held up his hand. ‘Yes, we will have peace,’ he said, now in a clear voice, ‘we will have peace, when you and all your works have perished – and the works of your dark master to whom you would deliver us. You are a liar, Saruman, and a corrupter of men’s hearts. You hold out your hand to me, and I perceive only a finger of the claw of Mordor. Cruel and cold! Even if your war on me was just – as it was not, for were you ten times as wise you would have no right to rule me and mine for your own profit as you desired – even so, what will you say of your torches in Westfold and the children that lie dead there? And they hewed Háma’s body before the gates of the Hornburg, after he was dead. When you hang from a gibbet at your window for the sport of your own crows, I will have peace with you and Orthanc. So much for the House of Eorl. A lesser son of great sires am I, but I do not need to lick your fingers. Turn elsewhither. But I fear your voice has lost its charm.’

    It’s such a good speech outright condemning imperialism and the movie BUTCHERS IT marx-angry