Why do you think direct immoral actions are worse than indirect immoral actions? I don’t buy that. Hell, you are even saying that you are absolved of responsibility for animal abuse completely just because you are paying someone to do it, and not doing it personally. Most people just deny animal abuse happens at all, or come up with ridiculous excuses for it, but you admit it is immoral, but shift your blame on others along with the responsibility for murdering them so that you can eat them.
This is like saying "x has hired hitmen to killed seven people, but my parent forces me to eat broccoli every day, so since x is commiting a indirect immoral action, my parent is the worst one of them.
I am not a moral person. I, quite frankly, do not care about animals, and I would like to think I would be able to murder an animal myself(for food), since I am doing it now, albeit indirectly, and if you can’t live with the consequences of your decisions, why make them? Weigh the consequences of your actions. Do not run away from them like a coward(a lot of moralizing for a self-proclaimed immoral person).
I respect vegans. If you care about animal welfare, and are opposed to cruel treatment of animals you should not eat meat, and that’s what they do.
Buying the product increases the demand for the product making the store want to provide the product so they purchase it from the farmer. If nobody bought cow milk from the store then the store wouldn’t buy from the farmer and then the cows wouldn’t be milked.
And I believe the “rape of animals” vegans refer to is taking their milk without consent. I’m not an expert on either side of the argument so I may be wrong.
First of all, the mere death or killing of an animal isn’t immoral or wrong or murder, it’s simply the way of life in the animal world. The animal world knows nothing of morals and ethics, this very discussion is a wholly unnatural and human unique thing to have. Do you call a lion a murderer when it hunts down and eats a zebra?
Second, a direct immoral action is worse because it involves a clear, intentional act that directly causes harm. In contrast, buying meat is far less worse because a) it’s more like paying someone to solve a problem for you who doesn’t tell you how they solve it and in turn pays someone else who in turn pays someone else who in turn pays the actual person/company taking the action who in turn is spending millions upon millions to keep the majority of people thinking “Everything is fine, no abuse here” and b) the mere consumption of meat isn’t immoral, like I said its just how the animal kingdom works it’s natural. But rather the way that meat is made, the conditions the animals are subjected to that are immoral and wrong.
Firstly, I would like to say that what happens in the animal world has no bearing on morality. You said it yourself, morality is a human thing. So a lion is not a moral agent, I would not judge it for eating a zebra, nor do I believe that we should try to prevent it from doing so. However, just because animals do something, it does not mean it is not immoral for us to do so, it is as natural for certain animals to eat humans, as it is to eat other animals. That does not mean that murder is moral now, suddenly. Similarly, it is not the case that because it is not immoral for animals to kill other animals(they are not moral agents), it is ok for us to do so.
Secondly, the words direct/indirect do not mean intentional/unintentional. I do not think it is sensible to claim that the more removed you are from the consequences of your actions, the less moral responsibility you bear, but it seems to me like you are excusing the behavour of carnists(that word is, as another commenter put it, metal as fuck) by claiming that most of them are ignorant of the consequences of their actions, but this has nothing to do with how “direct” the act is. I would like to add that the reason for the ignorance of most meaters(meat eaters) with regards to how the animals are treated is their characters, they are keeping themselves in ignorance and are resistant to attemps to enlighten them.
Why do you think direct immoral actions are worse than indirect immoral actions? I don’t buy that. Hell, you are even saying that you are absolved of responsibility for animal abuse completely just because you are paying someone to do it, and not doing it personally. Most people just deny animal abuse happens at all, or come up with ridiculous excuses for it, but you admit it is immoral, but shift your blame on others along with the responsibility for murdering them so that you can eat them.
This is like saying "x has hired hitmen to killed seven people, but my parent forces me to eat broccoli every day, so since x is commiting a indirect immoral action, my parent is the worst one of them.
I am not a moral person. I, quite frankly, do not care about animals, and I would like to think I would be able to murder an animal myself(for food), since I am doing it now, albeit indirectly, and if you can’t live with the consequences of your decisions, why make them? Weigh the consequences of your actions. Do not run away from them like a coward(a lot of moralizing for a self-proclaimed immoral person).
I respect vegans. If you care about animal welfare, and are opposed to cruel treatment of animals you should not eat meat, and that’s what they do.
no one is paying someone to abuse animals
But you are when you buy the animal products. You are paying them as indirectly as you are supporting the animal abuse indirectly.
You pay the store for the milk, the store pays the wholesaler and the wholesaler pays the farmer who is committing “animal abuse/ rape”.
At least that is the logic flow they are using. I personally agree that there is no problem with this as long as it is done as humanely as possibly.
but I’m not paying the store to pay the farmer. I’m paying for a product.
further, artificial insemination is a veterinary procedure. it is not rape.
Buying the product increases the demand for the product making the store want to provide the product so they purchase it from the farmer. If nobody bought cow milk from the store then the store wouldn’t buy from the farmer and then the cows wouldn’t be milked.
And I believe the “rape of animals” vegans refer to is taking their milk without consent. I’m not an expert on either side of the argument so I may be wrong.
First of all, the mere death or killing of an animal isn’t immoral or wrong or murder, it’s simply the way of life in the animal world. The animal world knows nothing of morals and ethics, this very discussion is a wholly unnatural and human unique thing to have. Do you call a lion a murderer when it hunts down and eats a zebra?
Second, a direct immoral action is worse because it involves a clear, intentional act that directly causes harm. In contrast, buying meat is far less worse because a) it’s more like paying someone to solve a problem for you who doesn’t tell you how they solve it and in turn pays someone else who in turn pays someone else who in turn pays the actual person/company taking the action who in turn is spending millions upon millions to keep the majority of people thinking “Everything is fine, no abuse here” and b) the mere consumption of meat isn’t immoral, like I said its just how the animal kingdom works it’s natural. But rather the way that meat is made, the conditions the animals are subjected to that are immoral and wrong.
Firstly, I would like to say that what happens in the animal world has no bearing on morality. You said it yourself, morality is a human thing. So a lion is not a moral agent, I would not judge it for eating a zebra, nor do I believe that we should try to prevent it from doing so. However, just because animals do something, it does not mean it is not immoral for us to do so, it is as natural for certain animals to eat humans, as it is to eat other animals. That does not mean that murder is moral now, suddenly. Similarly, it is not the case that because it is not immoral for animals to kill other animals(they are not moral agents), it is ok for us to do so.
Secondly, the words direct/indirect do not mean intentional/unintentional. I do not think it is sensible to claim that the more removed you are from the consequences of your actions, the less moral responsibility you bear, but it seems to me like you are excusing the behavour of carnists(that word is, as another commenter put it, metal as fuck) by claiming that most of them are ignorant of the consequences of their actions, but this has nothing to do with how “direct” the act is. I would like to add that the reason for the ignorance of most meaters(meat eaters) with regards to how the animals are treated is their characters, they are keeping themselves in ignorance and are resistant to attemps to enlighten them.